- Ari, Ajja, B(h)oja, Bellie, Bela(Mada), Bella, B(h)eema, Bidia, Bulla, Dona, Gedda, Gujja, Hala, Hiriya, Jevana, Jogi, Kada, Kariabetta, Kakkamalla, Kalla, Kari, Kulla, Linga, Madha, Madiya, Moracha, Nandi, Nanja, Pada, Pokka, Raju, Ranga, Sevana, Sele, Thatha, Thippa.
- Beeki, Bulli, Chenne, Chinna, Doni, D(h)ali, Gange, Gangamma, Gauri, Giriji, Hali, Hallamma, Hui, Jevani, Kade, Kangi, Lingi, Madi, Malle, Masi, Nanji, Panne, Paru, Rukki, Sevani, Sing(a)ri.
Popular Badaga Names
- Ajja, Andi, Appi, Ari, Bella, Bellie, Bemma, B(h)oja, B(h)ola, Bijja, Bulla, Chevana, Dhona, Dhooma, Dhunda, Dolla, Gedda, Gejje, Gilla, Gowda, Gujja, Hala, Halli, Hiriya, Hucha, Huchi, Joghee, Jogha, Kada, Kakkamalla, Kala, Kali, Kalla, Kari, Komb, Konga, Krishna, Kunda, Linga, Macha, Madha, Madia, Malla, Malli, Matha, Morcha, Nanja, Nandi, Pamba, Peela, Rama, Ranga, Sakkarai, Sakkolai, Selai, Senna, Setti, Sevana, Singri, Sirangi, Thippa
- Akkama, Beeki, Bijji, Chevani, Chinnamma, Devi, Dhundi, Gangi, Gavari, Haalamma, Haali, Honni, Jevani, Kade, Kali, Keppi, Lingi, Madhi, Mallai, Maanikka, Mallajji, Maasi, Michi, Nanji, Peeri, Rangi, Rani, Rukki, Sennai , Sirigi, Thippi
MEKKUNAD GODALATTY JEYANTHI SATHU-MY WIFE
MEKKUNAD GODALATTY PRASHANTH SATHU-MY SON
The generation next wants an identity. My younger son calls himself Sevana Yashwant (Sevana is my great grandpa’s name)..
Yes, I agree with Sathu about addressing other Badagas properly (Morapadi Koruchodhu). Since I belong to Poragangadu Seeme, it is in order that we address each other (depending on the age of course) as MAMMA [Uncle].
You see, every SEEME (consisting of a large group of villages) is divided into communes known as OORUs (consisting of a particular number of villages in one group).
That is, NAKKU BETTA [of the BADAGA COMMUNITY] consists of Four SEEMES -> divided into many OORUs -> subdivided into individual Hattis [villages]. In a Village, everybody is a brother/sister and hence marrige amomg themselves is taboo.
For example, under PORGANGADU SEEME, ‘HATHOMBATHU  OORU’ and ‘AARU OORU’ are two of the many communes.
Everybody say, in AARU OORU are ANNA THAMMARU [brothers] and hence cannot marry from families within these six villages. But a boy from AARU OORU can marry a girl from HATHOMBATHU OORU. Or vice versa. Example, I am from AARU OORU (Beratty) and my wife is from 19 OORU (Hubbathalai).
That simply means for people of AARU OORU the people of HATHOMBATHU OORU are MAMMA & MAMMI and hence ‘madhuve maaduva MORAE hadadhe’ (The relation to marry exists).